Chapter 294 Magic Weapon and Binding (15)
Void Spirit, True Form, Pure Yang!
These are the three levels of the soul. In this copy world, magic weapons are also classified according to this division.
It has to be said that in terms of the detailed division of realms, this dungeon world is indeed much more detailed and accurate than the Shushan Legend dungeon world.
Perhaps in the realm of monks, it is not necessary to differentiate so clearly, but the differentiated words and deeds of the magic weapon feel that it is necessary to follow the differentiation method of this copy world.
For a long time, the division of magic weapons in the Shushan Legend dungeon world has only been roughly divided into future magic weapons. In fact, the spirit of the magic weapon is the same as the human spirit to a certain extent.
The yin and yang cords of words, deeds and invisible swords are magic weapons at the ethereal level. At most, they can only condense an illusory figure in the outside world. Basically, their true spirit can only exist in the magic weapon itself.
When these two magic weapons are upgraded to the level of true form, the true spirit can be extended beyond the magic weapons and transformed into a substantive human form for long-term existence. However, this human form is only an appearance after all, and there is nothing special inside. This is a place where the true spirit is released.
Of course, this kind of magic weapon at the true form level can already control its own body to fight in the human form condensed with its own true spirit, but it cannot be far away from its own magic weapon body. It can be regarded as a monk in the realm of half the soul.
As for the magic weapon of the pure Yang series, the true spirit of the magic weapon can already be separated from the main body of the magic weapon. After the separation, the true spirit of the magic weapon can exist forever as long as the main body is immortal. If it survives the thunder tribulation, it can truly get rid of the magic weapon. body, but without the true spirit, the body of the magic weapon will also fall from the level of the magic weapon and turn into a top-level magic weapon.
Of course, the magic weapon that fell from the Pure Yang series magic weapon is extremely powerful in nature. Even if it is really facing the virtual spirit series magic weapon, it will not be too weak. Once the true spirit is re-condensed and turned into a magic weapon, it will immediately become stronger. Reach the Pure Yang series.
Therefore, for monks, most pure Yang series magic weapons and true spirits have their own thoughts, and they are not willing to be inferior to others. It is really better to take off the pure Yang series magic weapon and turn it into a magic weapon. of preciousness.
Refining such a magic weapon into a pure-yang-level magic weapon is a magic weapon that truly regards the refiner as a parent. What's more, once the true spirit of each pure-yang-level magic weapon is taken off once, the true spirits born after it will never be born again. It is impossible to take off one's own body. This is the law of heaven, so it will naturally be more loyal to its master.
Therefore, when a monk obtains a pure Yang magic weapon, it is roughly divided into two parts. One is to completely enslave the true spirit of the pure Yang magic weapon, and the other is to reach a deal to help the pure Yang magic weapon shed its true spirit. The monk can obtain the true body of the pure Yang magic weapon.
Of course, some extremely powerful pure Yang magic weapons will not choose either path, because once their true spirit escapes and survives the thunder tribulation and becomes a real person, or they are reincarnated and start over as a human body, when they get their original body. When used as a magic weapon, the power of pure Yang magic weapon can be exerted again without going through sacrifice.
Generally speaking, any pure Yang magic weapon true spirit with some inner spirit will choose this way after taking off the true spirit and add their own methods.
In addition, I have to say that in the Shushan Legend dungeon world, the true spirit of the magic weapon is also divided into three levels: virtual spirit, true form, and pure Yang. However, the monks in the Shushan Legend dungeon world do not have this concept, which resulted in this result. The reason is that there are differences in different avenues in the world.
In this dungeon world, the true magic spirit can cultivate and escape on its own. In the Shushan Legend dungeon world, the true magic spirit cannot practice on its own and needs to be refined by generations of monks. Moreover, even if the true magic spirit has reached its true form, it can even become pure Yang. The level of the body cannot be condensed outside the magic weapon, let alone the magic weapon itself. This is the difference between different worlds.
Just like in the Shushan Legend dungeon world, the methods practiced by the monks there are more subtle and profound, pointing directly to the great road, but the method of condensing the soul does not exist. They only use themselves as the basis to condense the human form equivalent to the original body. God, without the subtlety of the soul, is not as good as this world where the methods he practices are relatively crude.
Originally, before the Yuanshen was achieved, the words, deeds, and actions were simply different in techniques. The Shushan Legend copy world did not develop the method of condensing the Yuanshen. But now that I have achieved the Yuanshen, I found that this is not the reason at all. It is completely Because the two worlds have different paths, each has its own focus and development.
In the dungeon world of Legend of Shushan, Yuan Shen is just an inevitable change on the way to practice, but in this dungeon world, Yuan Shen is the goal of efforts along the way of practice. The way of heaven is different, and the methods of practice are different, which leads to the monks’ goals and achievements to be different. Different, it can be regarded as the difference in the world.
Regarding words, deeds, and deeds, learning the methods of different worlds in different worlds and absorbing the essence of the methods of practice in each world is his new practice strategy. As the saying goes, there are many different paths, no matter how different the methods of practice are. , the ultimate goal is to become an immortal. Words and deeds do not need to go all the way to the dark side. He can choose the best part of each road to form his own road, and move forward bravely to the end.
The Yuan Shen has matured, and now his words, deeds, and actions have a different understanding of his own swordsmanship and even Taoism.
It happened that there was still some time before the Nine Pirate Kings Conference, so I was not too anxious to leave. Instead, I chose to stay in the Minjiang Sword Sect for a while, quietly comprehend my current strength, and build on it. Sorting out my swordsmanship and Taoist skills... I almost forgot, and the three new magical powers that I gained after concentrating my words, words, deeds and soul.
At this time, Yan Daoxing once again felt the inconvenience of being a monk and a person of reincarnation.
If he were free at this time, he could spend some time in seclusion in the Minjiang Sword Sect to perfect what he had learned and his own strength, instead of just using it in less than a month. time to simply sort out what you have learned.
I have to admit that although in the early days of being a monk, performing dungeon missions is very dangerous, it also gives reincarnators the possibility of rapid growth. As long as they are willing to work hard and survive, they can survive the monks extremely quickly and smoothly. of the early days.
But when a monk reaches the current level of Ru Yan Dao Xing, practice is no longer a simple accumulation of resources that can be improved. It requires time and energy to fully comprehend the Tao, Dharma, Mysterious Arts, Sutras, Classics, and the Way of Heaven. As a reincarnation person, The various tasks and responsibilities made the monks tied up.
(End of chapter)