Chapter 274 Different Practice Systems (25)
While talking with Jia Peng and Li Ziran in words, Qinglin came to the door of the room and knocked on the door.
Seeing this, Yan Daoxing immediately said to Qing Lin: "Qing Lin, what can I do?" "
Yan Dao Xing, there is a small boat outside, and there is a person on it who wants to see you." "
Meet me? I don't know any Taoist people. ."
"He said he wanted to meet the fellow Taoist who can cut the sea with one sword, so..." "
In this case, he should come to see me, so I will go and see him."
On the vast sea, one person rides a Ye Bianzhou, this kind of thing is most likely done by monks. When I came to this dungeon world, I knew by words and deeds that there were monks in this world, but I didn't know what the monks in this world looked like and their level of strength. To what extent, now that I have the opportunity to contact him, I naturally can't let it go.
Following Qing Lin, he came to the deck outside. Looking down, he immediately saw a Taoist with an extraordinary bearing and a blue boat on his feet, wearing Taoist robes.
When the Taoist saw the words and deeds, he immediately recognized that this was the person he wanted to see, so he took the lead in saluting and said: "This fellow Taoist, I wonder if you can come up and talk to me?" "Dao Xing, be careful." "Don't worry, nothing
happened
. You don't have to wait for me, just go ahead and I can catch up with you."
"Okay!"
After the words fell, he nodded to the green dragon standing nearby, jumped off the boat, and fell into the Ye Bianzhou bowed to the Taoist and said, "I have met my Taoist friend,
Jiao Ming, of the Minjiang Sword Sect. My Taoist name is Qingniu. You can just call me Qingniu." "
That's it. , fellow Taoist Qingniu, you can also call me Dao Xing."
The two looked at each other and smiled. Jiao Ming did not hesitate and asked directly: "Dao Xing, I saw from a distance before, that sword that cut off the sea and the sky. , but it was you who did it, Daoxing?"
He nodded and said, "Yes, that sword was done by me. At that time, in order to defeat the enemy as quickly as possible, the enemy used my strongest sword, and he was killed by luck. "
If there is someone who can't be killed by such a powerful sword, then your opponent, Daoxing, is likely to be the Immortal Master who has achieved Yuan Shen!" After hearing this,
Yan Daoxing's eyes flashed across his eyes. With a hint of clarity, he said with a puzzled look: "Brother Qingniu, I have been living overseas. When I was a child, my master became immortal. I have been practicing on my own until now. I only know how to practice swordsmanship, but I don't know the number of immortals who can achieve the soul in this world." , can you help me clarify my doubts?"
Regarding Yan Daoxing's words, Jiao Ming did not answer immediately, but looked as if he was stunned, nodded and said: "I, Dao Daoxing, why are you with the people under the Dragon King? It turns out that you are not He has never had in-depth contact with monks of our generation, and has always practiced alone, so it makes sense.
As for the immortal immortals who have achieved Yuan Shen in this world, they are of course very few, and any one of them is the master of one party. With the palm of one sect, we can eradicate those immortal immortals who have been hiding for a long time and are not known to anyone. There are twenty-one immortal immortals in the world. When I break through the barriers and become a soul, I will be twenty-two!" You can feel it in his words and deeds, and the skills that Jiao Ming has
cultivated The Dharma is fundamentally different from his own. The ancient Dharma he cultivated is similar to the Golden Elixir Dharma he saw in the Lord God. It is based on the condensation of the Golden Elixir, and gradually comprehends the Tao until he achieves the Yuan Shen. Gain a life span of thousands of years.
The so-called Immortal Immortal is not really immortal. If he keeps maintaining his original cultivation level and never improves, then sooner or later he will die because his life span has reached the limit.
However, as the saying goes, all roads lead to the same destination. Each road may seem different, but in the end they all lead to the same destination.
The ancient methods practiced by words, deeds and actions are similar to the golden elixir methods practiced by Jiao Ming and others in this world. They are the paths to becoming immortals and attaining the Tao.
Now Jiao Ming and Yan Daoxing are at the limit of breakthrough. Of course, after getting the half piece of tortoise shell, Yan Daoxing has taken a big step forward than Jiao Ming, and already has the foundation to condense his soul to break through.
But now it seems that there is no rush to break through. Now that I have met Jiao Ming, I have to explore the world's method of condensing the soul and choose a practice that is most suitable for me.
Even if it is finally discovered that other methods of condensing the soul are not as good as the method of condensing the soul recorded in the scriptures on the half piece of tortoise shell, it can still increase one's knowledge, even if it can be taken back to the brothers in Qingcheng to practice. of.
Next, with the invisible consent of Yan Daoxing, Jiao Ming found that he and this newly acquainted Taoist friend really had a good conversation, as if they were close friends, so he invited Yan Daoxing to sit down and talk with him about Taoism. , eager to know the things of the cultivators in this world, they naturally agreed. In the process of the two people discussing the Tao, they gradually figured out the general system of the monks in this copy world.
In terms of Taoism, Buddhas and Demons, this world is no different from the world in Shushan. The Minjiang Sword Sect to which Jiao Ming belongs is one of the best in the world, one of the leaders of the righteous path, and an out-and-out swordsmanship sect. It is precisely because of this that Jiao Ming became the Because he was happy to see his words and deeds, he came to visit him.
As for the cultivation system of this world, it is divided into seven levels: physical training, gas transformation, out-of-body experience, concentration, golden elixir, divine travel, and Yuanshen. Of course, this does not mean that Yuanshen is the end point, but at Jiao Ming's current level, At most, you can only come into contact with the level of the soul, and it is another level of practice online.
According to the estimates of words, deeds and deeds, the three levels of physical training, qi transformation, and out-of-body experience should correspond to the state of refining qi and transformation in the ancient method he practiced. The realm of gods, as for Yuanshen, corresponds to the level where Yuanshen condenses and first enters the realm of refining gods and transforming into void.
In this world, there is only one among the ten thousand monks who can achieve the golden elixir. They are the backbone among the monks. They are all the seeds of the soul. It’s just that such seeds of the soul can achieve the soul. There is not even one person in a hundred. This kind of cultivation The degree of difficulty far exceeds the ancient methods practiced by words, deeds and deeds, and it attaches great importance to the monk's personal talents and opportunities.
For example, Jiao Ming is a person with great talents and profound luck. Otherwise, he would not have achieved such an achievement at such a young age. He has reached the so-called peak of divine movement by monks in this world, and his soul can be expected.
Of course, in Jiao Ming's view, the words, deeds, and deeds that he has always cultivated are definitely a being who is more talented and proud than him. Moreover, not only are the words, deeds, and deeds of a monk at the pinnacle of the divine realm like him, but the sword skills in his hands are even more impressive. It was earth-shattering. Even though he was one of the leaders of the righteous path of the Minjiang Sword Sect, he could not guarantee that all the Yuanshen monks in the sect would have such a level of swordsmanship.
Because of this, Jiao Ming knew that if he fought with words, words and deeds, he would most likely fall into the opponent's hands. This is why he, the extremely proud Minjiang Jiao Qingniu, in the eyes of outsiders, took the initiative to make friends with words, words and deeds. Reason.
(End of chapter)